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Self-consciousness (Vedanta) : ウィキペディア英語版 | Self-consciousness (Vedanta)
Self-consciousness in the Upanishads is not the first-person indexical self-awareness or the self-awareness which is self-reference without identification, and also not the self-consciousness which as a kind of desire is satisfied by another self-consciousness. It is Self-realisation; the realisation of the Self consisting of consciousness that leads all else. ==Epistemology== The word ''Self-consciousness'' in the Upanishads means the knowledge about the existence and nature of Brahman. It means the consciousness of our own real being, the primary reality. Self-consciousness means Self-knowledge, the knowledge of Prajna i.e. of Prana which is Brahman. Swami Parmeshwaranand explains that Existence is not existence if it does not mean Self-consciousness, Reality is not reality if it does not express throughout its structure the mark of Self-consciousness, the Ultimate category of existence. According to the Upanishads the Atman or Paramatman and Ishvara are unknowable; they are not merely objects of faith but the objects of mystical realisation. The Atman is unknowable in its essential nature; it is unknowable in its essential nature because it is the eternal subject who knows about everything including itself. The Atman is the knower and also the known.
抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)』 ■ウィキペディアで「Self-consciousness (Vedanta)」の詳細全文を読む
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